But did they not also create Woman?

Tycho, why are you trying to be contradictory?

I already agreed with you that God is contradictory, just as she is all those other qualities that we like to assign to it.

But we need to remember that the idea of 'God' is basically a human creation. As long as we insist on personifying such a concept, it will always contain contradiction.

Remember contradiction creates contrast, a quality that is absolutely essential for generating reality in a 4 dimensional Universe. For instance, friction, which we can not do without, is contradiction, is it not?

But my basic argument is this: Contradiction does not reduce God, anymore than your being different makes you less that your fellow man.

@kiki, you go wrong in a few things

First, the woman was not created as an after-thought, that is reducing God to human, how can He be All-Knowing and Al-Seeing if he didn't foresee that Adam would need a woman? Can you create and "aeroplane" that can "land" without knowing he would need an "airport"? These are the same thinking I always blast kina @pastor for telling you ati Adam heard God's footsteps "bung! bung!". Do you really believe this tiny earth, God was walking on it? What was He stepping on before creating Earth? Such kind of thinking makes kina @hamburglar to become atheists!

Secondly, you have not understood the meaning "WE". Just google "royal plural" or "majesty plural". That's how God addresses Himself when talking on authoritative perspective.

I can see clearly, why people end up being atheists.

kina @kiki believes God riding in Cherub, like flying in helicopter (2 Samuel 22:9). Cherub are beautiful young girls, He (God of @kiki) flys like superman you see in films. Now how can that befits God??

Compare this with what the Quran says about God, in chapter 112, which is known as "The Purity of Faith". Chapter 112:1-4 (Sura Al-Ikhlas - The Purity of Faith)
In the name of Allah, Most Gracious, Most Merciful.
1. Say: He is Allah, the One and Only;
2. Allah, the Eternal, Absolute;
3. He begetteth not, nor is He begotten;
4. And there is none like unto Him.