Having provoked your mind a bit, let me give you an analogy.

Assume you're an employee who works for a company, and you have a boss. One day the boss comes to you, his subordinate, the employee and says: look, I'm going to observe you closely for one week, paying attention to everything you do.
Then after this one week, there are one of two things I will do. Either I will promote you, double your salary and give you a two month vacation, or I will fire you.
One of these two.

Now, when he does that, either he has a hidden agenda, maybe he already wants to promote the employee and give these priviledges but wants him to work hard. Or he already intends to fire him because he wants to get rid of him, and he knows even if he works hard for one week he won't be able to meet the standars.

So what do you do as the employee?
If you are that employee, you would go and think about it. So as the employee, you would say you know what? Who cares? You go 2 hours late to work in your pajamas. You walk in there with your hair unkept. And you just don't care about anything in the work place. You sit down on your desk and put your feet up on the table. You turn on the computer and watch some videos on youtube.

Other employees walk in, they look at you
and they wonder what you are doing, you crazy?
You tell them you know I'm not crazy, but my boss told me he's goint to give me one week where he'll observe me. And you tell them that the boss furthersay he'll either promote me or fire me.
You say that's not fair. What if he fires me after working hard for one week, what is the benefit?

What do we say to this individual?
Is that a correct approach? We say no.

First, why were you hired? To work.
Are they going to pay you for that? Yes.
So either way you are expected to work.

Second, now that you act like this, the boss will definitely fire you.
If there was a chance he would promote you, you have killed it.

So a rational person, will do his best to the best of his ability. And if the boss fires him, he has to brave him.

The point is we don't know what the boss has in mind. But we know what is good and what is right, so we do it.

To prevent the post being too long... I'll give you my point in the next post...

What is human power? I don't think logic really changes.Logic is hinged on the first reference which is the emotion/sensation spectrum.If there is one thing we can safely assume is that emotions have remained the same.Thus the prevailing emotional atmosphere will change the 'logic' of the day.It's a beautiful symphony.Words themselves are first interpreted as logic then as emotion because whatever stimuli an individual receives,it has to be interpreted(on a very subconscious level) from a "what's that got to do with me(self)" perspective.It's not from a selfish perspective but an inherit function of being conscious/receivers.

Akhenaton also sublimated polytheism. But the general citizen couldn't handle the weight, hence their reaction.

Not even Muslims have escaped sublimated polytheism. Not even Solomon could escape it, despite his wisdom.

Wakanyugi, you have raised a point I want to explore a bit more.

History, it is said, is written by the victors.

But there is still some mention of those who were of the opinion that this rapid 'growth' of 'christianity' as pushed by the Romans was not really 'christianity' but something else. This is cross checked by admissions that indeed the Roman empire is still in existence today as we speak for example as you have concluded your submission.

That there were some individuals who through the centuries opposed this depiction of 'christianity' losing their lives in the process should be taken into account when using this 'Roman christianity' to describe its God. What have those peoples said about their God?

If the romans had a polytheistic school of thought, how this polytheism ends up rubbing off on a different, an opposing school of thought, a school of thought they sought to exterminate in the first instance is just, well, strange.

25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little .children. 26 Yes, Father, for this is what you were pleased to do

35all the inhabitants of the earth are accounted as nothing,
and he does according to his will among the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, “What have you done?”

5 I am the Lord, and there is no other;
apart from me there is no God.
I will strengthen you,
though you have not acknowledged me,
6 so that from the rising of the sun
to the place of its setting
people may know there is none besides me.
I am the Lord, and there is no other.
7 I form the light and create darkness,
I bring prosperity and create disaster;
I, the Lord, do all these things.

34 “Who has known the mind of the Lord?
Or who has been his counselor?”[a]
35 “Who has ever given to God,
that God should repay them?”
36 [b]For from him and through him and for him are all things.
To him be the glory forever! Amen.

4 The Lord works out everything to its proper end—
even the wicked for a day of disaster.

6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”[b] 8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”[c]

10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.”[d] 13 Just as it is written: “Jacob I loved, but Esau I hated.”[e]

14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,

“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”[f]
16 It does not, therefore, depend on human desire or effort, but on God’s mercy. 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’”[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?

22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles?

29 The secret things belong to the Lord our God, but the things revealed belong to us and to our children forever, that we may follow all the words of this law.